Sunday, September 22, 2024

Coselen Camp 1966




Coselen Camp, 1960s



I can only begin by saying that I am forever grateful to my life-long friend Carol, (youngest child and only daughter of Cosmo and Helen Canzano), as her existence would alter the arc of my own life, planting the seed which would lead her parents to change the name of their summer camp - Coselen Camp for Boys -  by adding two words - and Girls - as Carol was the reason for girls entering the world of Coselen in the mid-1960s.

I first met Carol, and first fell in love with the camp, with the warm slanting rock, that bit of Canadian Shield rising out of the blue waters of Lake of Bays, in the summer of 1966, the summer I turned eleven.


Anne - age 11  


    Carol - arms akimbo

                                                    

In the mid-sixties, it felt like a long haul from suburban Toronto, up Highway 11, stopping for a picnic at Gull Lake in Gravenhurst, and arriving at the camp early afternoon. Two of my elder siblings, Simon and Kit, were also at the camp that summer, Simon as a counsellor, Kit as a C-I-T. On arrival at the camp, I met my counsellor, we took my things to our cabin where I changed into my bathing suit, then headed, (as instructed), to the dock. I remember that it was a gorgeous day, sunny and breezy but not terribly warm, and I was hustled toward the short swim test, (fifty feet, to the raft and back), which allowed me to join immediately in the free swim.

Swimming was a big part of life at Coselen, a generous hour and a half mid to late afternoon, a time of playing in and out of the water, lying on swim towels, and socializing.

Here, that day, I met Carol. We became friends, diving for stones and jumping from the dock. She was a fair bit smaller than me, not yet 9, but had a certain confidence having grown up at the camp, and was a lot of fun to be with.  We were in the same cabin - G1 - our bunks one above the other, and once back in the sun-warmed cabin, we changed into shorts and hoodies and went with the rest of our cabin mates to supper. 


            Coselen Mess Hall


That evening meal in the large airy Mess Hall, was my first introduction to Cossie - Cosmo Canzano, owner, operator, camp director and program supervisor - at least, my first introduction to Cossie full-on. 
A former boxer, he had a presence, (even though dressed simply in white t-shirt, khaki shorts and high-cut running shoes), a presence which commanded your attention, and despite his big, ready smile, I knew that I didn't want to get on his bad side. He was deeply tanned, grey haired, stocky, barrel-chested. He spoke to the assembled camp, at length, about waterfront rules, the Five 'B's of First Aid, (breathing, bleeding, brains, bones and bandages), getting along with others, listening to counsellors, sticking with your group, etc., etc. 

 Cossie with campers c.1967
                                                                                                                  

Then we sang, from song sheets, for a good half-hour or more, before a short period of free time, then up the hill to a camp-fire, (standard Saturday night activity), at the top of the warm slanting rock, the tip-top of the camp property for more singing, skits, and a big roaring fire. That first campfire, when everything and everyone was new, we relaxed into camp life, giggling together as counsellors performed skits and told corny jokes. 

And, of course, sang.

There would have been forty or fifty campers that first summer. There were five boys' cabins, each housing up to eight campers, and two newer cabins for girls, on the opposite side of the Mess Hall. What I remember is how quickly you got to know everyone. Even that first night, it became evident who would be a good friend, who was funny, which counsellors were fun to be with, which kid was a pain in the neck - it was really a microcosm of society. The Saturday campfire, with the whole camp assembled and each camper knowing where they belonged; who their counsellor was, what cabin group they were a part of, and where they fit into the camp structure. For me, it was the beginning of a deep sense of belonging.

 Saturday night campfire c.1966, singing
'If I Had a Hammer', 'Land of the Silver Birch',
 'The Whistling Gypsy', 'The Happy Wanderer'
'Don't Fence Me In'






Staff performing 'Lemme'






Moe and me (age 14) at the campfire, 1969




It was always a slow process for a cabin full of kids to drop off to sleep that first night, but eventually, after the long day of travel, and surrounded by the dark and quiet night, we slept.
 
That first Sunday morning as we came to, a Bluebird school bus waited in front of the camp office.
This, for transporting campers, counsellors, kitchen staff, and Mrs. Canzano to St. Mary's Catholic Church in Huntsville for Sunday morning Mass. On arrival, each camper was given a dime for the collection plate. Over the years, this weekly excursion became something of a pleasant escape from the routine of camp life. However, being the mid-1960s, it had it's drawbacks. As one had to fast before receiving Communion, nothing was eaten or drunk, (except a sip of water), before the 30 minute trip into Huntsville, the interminable Mass, (a good hour or more), and the thirty minute trip back to camp. I remember someone fainting in church at least twice over the course of my years there - hot church, campers crammed into several pews, (right at the front), and not having had anything to eat - hardly surprising.

Mass began at 9:00. It would have been 10:30 or so by the time we were back in camp, for a quick breakfast, then a swim and a bit of free time before a later dinner at 1:00. As the cook stayed in camp, Sunday dinner was typically a roast of some sort, mashed potatoes, veg, gravy and dessert. This was followed by words from Cossie to set us up for the afternoon activities, usually track and field events on a Sunday - long jump, high jump, hop-step-and-jump, running bases, 50 and 100 yard dash, and the gate-and-back race. Campers were divided by age for these competitions, (Junior, Intermediate and Senior), but not by gender. 
More on this later.

 

Then, the afternoon swim period. The long wooden dock spanned the length of the swimming area with a diving tower at one end, and at the other, a short extension leading towards the raft, where one's '50-feet' swim test was done. Along the shoreline a little farther, a shallow pool for beginners with the water-ski dock at the far end. The swimming area had a 'tag' system, a large mounted board with a numbered tag for each camp member. When you arrived on the dock, you turned your tag to red. When leaving the dock, you turned it back to white. This took a bit of practise, but as I usually swam with Carol, who'd been there forever, I rarely forgot.



Carol and me, my second summer at camp,1967,(with my 12-year-old 'boy' haircut)  





Supper at camp was a lighter meal, usually some variation of cold meats and salads. 
A note on food: Generally speaking, the food was excellent and plentiful. We all had our favourite meals, mine being the classic Wednesday noontime meal, Spaghetti and Meat Sauce. As it was the cook's day off, this was prepared by Mrs. Canzano. A thick rich sauce with ample amounts of spaghetti, after a morning of running and swimming, was about as good as it gets.
Mrs. Canzano was really the driving force behind all things organizational at the camp. She wasn't, perhaps, as visible as Cossie - she ran the office, oversaw the kitchen, dealt with Tuck, and administered medicine - but knew everyone. She was always open and friendly, and was someone that the girl camp members could rely on if personal supplies or advise were needed.

'Tuck' was held daily in the camp office, behind an L-shaped counter where pop, chips, and candy bars were on display. For campers this was heaven - Sweet Marie, Macintosh Toffee, Smarties, Caramilk, Hostess Chips...and cans of pop - cola, rootbeer, orange, grape, the cans opened by Cossie using a can-punch on a string, (being the mid-1960's). What you purchased was recorded in a notebook by Mrs. Canzano, under 'Tuck Spending'.


'Free Time' followed, that glorious ever-popular time of doing nothing, before the evening program of capture the flag, field sports, canoeing, swimming, sing-song or games, which varied, often depending on the weather.


The youngest campers were to be asleep by 9:00, after prepping for bed - brushing teeth in lake water, (at the rocky edge of the lake), a visit to the kybo, (camp lingo for outhouse - no flush toilets in those days), pyjamas, and good-nights to all of your cabin mates. Older campers would chat, read magazines, listen to music, play cards, until 'lights out'. I clearly remember (as an eleven-year-old, and after 'lights out'), trying to tune in to distant radio stations on my transistor radio. Under the big open starry sky above Lake of Bays, there'd be some success, as you'd suddenly tune in to a station from deep within the US, with greater clarity than CKAR, the local Huntsville pop music station of the time. 


Evening canoe lessons


                                             


1968, at 13, wearing my first of many 'Speedo' bathing suits.



A typical weekday:

7:30 - Rising (sounded by bell or on occasion, bugle)

8:30 - 9:30 - Breakfast

9:30 - 9:45 - Flag Raising

9:45 - 10:00 - Cabin Clean Up

10:00 - 10:45 - Games and Instruction

11:00 - 12:00 - General Swim

12:00 - 1:00 - Dinner

1:00 - 2:30 - Rest Hour

2:30 - 3:30 - Games and Instruction

3:30 - 5:00 - General Swim

5:30 - 6:30 - Supper

6:30 - 7:00 - Free Time

7:00 - 8:30 - Games

8:30 - Bed

The schedule, (except for meals), was somewhat flexible, depending on how long Cossie spoke after meals, (if he had a bee in his bonnet about something, this could be lengthy), or how long the entire camp was kept singing. After breakfast and flag-raising, there was always a short flurry of activity within one's own cabin - Cabin Clean Up. Beds made neatly, floor swept, clothes put away, outside of the cabin and clothesline tidy, all earned points for cabin inspection, (done by one or two senior staff members). These daily points were tallied up at the end of the week, when the winning cabin would be announced and an award presented.

Weekday activities (games and instruction), usually took the form of archery lessons, BB guns, field sports, boxing, hikes, first aid, and woodcraft. Also, tripping skills. I learned, that first summer, how to construct and light a campfire, a skill I have repeated hundreds of times over the course of my life. That, and being taught, (by Cossie, along with the rest of my cabin mates), how to open a can with a pocket knife. The number of times, perhaps, that this particular skill proved useful could be counted on one hand, but on at least one occasion, I have murmured a prayer of thanks that I,  a) had a pocket knife on me and b) knew how to use it.

Once a week, there was horse-back riding, (for those interested), at the nearby stables, Wallington's. It was a good 20 minute walk to the stables, (wearing blue jeans and boots, even on the hottest summer day), and then a long time waiting in the dusty corral while Mr. Wallington, (who was a wee bit on the gruff side), sized up each camper and selected a suitable horse. I loved going riding, and typically rode a feisty little brown and white guy named 'Dynamite'.

Clarence Wallington


We rode 'Western' in those days, no riding helmets. There was usually a bit of instruction to begin with, and a few irritated remarks from old Wallington if someone played the fool or was completely hopeless.  If the group was deemed ready, Mr. Wallington would lead the trail ride, (a long line of horses with a motley crew of riders), through the field, into the woods, and back up to the corral by way of a bit of a hill, where we were allowed to canter. 
I remember him once motioning for me to ride out of the line as we were crossing the field, and told the others to wait. I must have been twelve or thirteen, and he put me through a few exercises as everyone looked on. I wasn't at all sure that this was a good thing, until he rode up next to me and said 
"I like the way you set a horse."
Over my many years at camp, almost every time I went to Wallington's, he'd peer at me hard, almost uncomfortably long, and then ask if I was "Simon's sister". When I said "Yes",  he'd smile knowingly to himself.
Once or twice over the course of the summer, his daughter Lois would be up for a visit, from where, or what Lois did for a living, I've no idea. She was a younger, female version of Mr. W, pretty rough and ready, in well-worn jeans and a brown flannel shirt with the sleeves rolled up - always. She was a little bit 'gentler' in manner, although tough and strong and took absolutely no nonsense. We liked it when she was there, I recall, and if we didn't exactly see her as a role model per se, we certainly were in awe of her.
There was a distinct joy about a trip to Wallington's, perhaps a certain freedom in escaping camp routine.
Officially, riding instruction would have been from 10:00 - 11:00, but we could usually spin it out a bit if several of us offered to unsaddle and groom the horses, then the slow stroll back along the dirt road to the camp gate, and down the long laneway to the camp office, arriving just in time for lunch.


A morning hike, a favourite activity my first year at camp, also offered this sense of freedom.
Our cabin group, if given a choice, would ask (in unison), for "a hike to Rat's Bay". It was a short walk, (wearing rubber boots, carrying nets and buckets), with a happy half hour, (while the counsellors sat in a sunny spot, chatting), wading into the shallow waters of what was basically a frog pond, catching amphibians or insects or reptiles, examining wildflowers, and the mucky shallow underwater floor of Rat's Bay.
It was not unusual to end up soaked.


Longer hikes meant a picnic lunch, carried in backpacks by the counsellors, past Wallington's, past Thompson's Vegetable Stand at the foot of the hill, (the best butter tarts), and on to South Portage. Sometimes, we'd go farther along to North Portage, where once a railway line had connected the two hamlets, being the main route between Peninsula Lake and Lake of Bays. South Portage had a post office with convenience store, where, (as we were each given a quarter), we were let loose to buy a couple of treats - pop in a bottle (chosen from an ice cold water-filled chest, with a built-in opener), a bag of chips, and on return of the bottle, two cents worth of that bright pink paper-wrapped delight, 'Dubble-Bubble'.



BB target shooting


Archery and Riflery were standard camp skills in the 1960's. It seems incredible now, (through a twenty-first century lens), to fathom that sixty years ago, a sixteen-year-old would be teaching an eight-year-old how to shoot a gun. 
But that was the case.
On occasion, Carol and I would beg Cossie to let us shoot at pop cans, which we then carefully lined up on the wooden target stand and took turns seeing who could knock the most over. But even paper targets were hugely satisfying, (one for each camper), and would be returned to Cossie in the camp office, along with the BB guns or archery equipment, knowing that some decent shots on the target with your name on it would be noticed and, possibly rewarded... maybe with a free Tuck treat, or a mention at lunch.


My sister, Kit, instructing archery...
(Me, age 13, in black running shoes)



As I was interested in athletics as a kid, I loved 'field sports' - baseball, touch football, volleyball and field basketball. We would have an opportunity each week to practise skills in all of these, and often in the longer afternoon time slot for 'games and instruction' would have a game against another cabin. This was all in good fun, often with the added incentive of losers being thrown in the lake. 
I don't think this policy would cut it these days but it was meant in fun, and was what Cossie considered 'character-building'.
Cossie was not averse to pitting a girl's cabin against a boy's cabin in a baseball, football, volleyball or basketball game. And seven to thirteen-year-old girls certainly won their fair share of games against seven to thirteen-year-old boys, just as we were every bit as good at races, high jump, swimming and boating. 
Perhaps he was ahead of his time, but Cossie believed in good healthy competition between all children, regardless of gender, and saw no reason for girls to be treated, (with regard to athletics), differently from their male counterparts.
When I was twelve, I accumulated the most points in Senior 'Track and Field' two weekends in a row. I was so keen to make it three, that I asked Cossie to phone my parents to see if I could stay an extra week, so as to be able to compete again the following weekend. My wish was granted, and I managed to make it three in a row, beating out about a dozen twelve and thirteen-year-old boys and girls.

Once or twice a summer, a regatta would be held, with swimming and diving competitions, canoe races, war-canoe battles, canoe jousting and gunwale bobbing. An underwater distance swim competition would always be held, (something at which I was absolutely no good at all), but which was very fun to watch, as some older camper or counsellor would win by swimming the length of the waterfront, underwater, holding their breath for what seemed like a minute or more.

There was a fairly strong emphasis on canoeing at camp, and instruction occurred several times a week. We were all taught the parts of the canoe, the paddle, the various paddling strokes, all leading up to mastering the J-stroke, and being able to stern a canoe. After that, soloing a canoe was a skill to be honed, and something to be practised during a free period of canoeing, usually in the evening. 
When I was thirteen, my time at camp coincided with Thor. Thor was a year younger than me, outdoorsy, rough and ready, and carried a sling-shot with her everywhere that first summer. She was very keen on canoeing, and she, Carol and I spent hours practising canoe racing, in hopeful preparation for crossing the Bering Strait, (which we planned to do, once we hit adulthood).

Thor (right) c. 1970


We were also each other's firm companions on canoe trips.
Once a camper had swum their 'Quarter Mile' swim test, they were allowed to go on a canoe trip, something which I dreamt of and yearned for during the winter months back in Toronto. It meant exploring the farther reaches of Lake of Bays - Blueberry Island, Ashe's Point, (where Carol, Thor and I once reconstructed an old raft), Pigeon Island, Dwight, the Oxtongue River, The Cliff - sleeping under the stars, cooking over a campfire, the best of bonding with one's cabin mates - a time of great happiness for me.

Setting off on a canoe trip, c. 1970


Carol's older brothers Mike and John also worked at the camp my first years there. They would have been about nineteen and seventeen in 1966. They oversaw various aspects of the athletics program and waterfront activities. In the late sixties, waterskiing was introduced, and they were both keen and accomplished at this. A number of us campers were interested too,  and wanted to give it a try. Waterskiing lessons usually coincided with the long afternoon free swim, which meant everyone was in bathing suits and at the waterfront anyway. There was a lot of trial and error, at first, but I can still remember the exhilarating feeling of getting up and staying up.

   
Waterskiing c.1968


Red Cross swimming lessons meant a longer afternoon session at the waterfront. I began to work on my Senior Red Cross badge around 1970, (when I was a Counsellor-in-training), which involved a lot of water safety instruction, practising swim strokes, drown-proofing, even some 'search and rescue'. About six of us were tested at the camp on a windy day with choppy waters, and though we (collectively) thought we had done all right, none of us passed. We were given a second chance after two weeks of further practise, and although we had our second test at another site in foreign waters, we mercifully all passed. It was a happy celebration at supper that night.

Working on our Senior Red Cross c.1970


Held once a week, (on Wednesday evenings, ever since girls were included in Coselen Camp life), was a dance. This really was the event of the week, and if nothing else, meant sitting with one's cabin mates listening to music. A number of counsellors, and some campers, brought 45s and albums specifically to be played at the dance on the big old-fashioned record player. There was usually a fair bit of tentative hanging around to begin, but then a favourite song would come on and it didn't matter who you were dancing with. Cossie had a few tricks to get people up dancing - 'Snowball' and 'Paul Jones' - and pretty soon everyone was up.
It astonishes me now that at such a young age, boy-girl interactions/infatuations/romances were such a central part of life at camp. These were pretty tame, and usually meant who you sat next to at a camp fire, or held hands with in secret, and camp life was restricted enough to keep romances at bay, but relationships were all-consuming at eleven, twelve and thirteen. 
And older.
I remember, (and think of the old camp Mess Hall whenever I hear), 'As Tears Go By', 'Whiter Shade of Pale', 'Hey Jude', 'Catch The Wind', 'My Cherie Amour' and dozens of other hits from the late '60s.

'Rainy Day Program' meant indoor activities held in the Mess Hall. Campers would be divided into teams, to compete in races and games. In my memory, this didn't happen all that frequently. If there was a gentle or intermittent rain, regular activities would carry on. Only a really serious rain stopped the 'games and instruction' and 'free swim' part of the day.

Evening programs were held in the Mess Hall if the weather was rainy or cool. Once or twice a summer would be a 'Movie Night', camp home movies from previous summers, always a favourite. There were fun competitions such as arm wrestling, quizzes, ghost stories, skits, and of course singing. Carol's brother John would play the saxophone, if pressed ('The Pink Panther'), one of my favourite counsellors, Billy, would lead 'Sound Off', Carol's brother Mike would lead 'John Jacob Jingleheimer Schmidt', or 'The Ford Song', or 'Dunderback'. Carol, Thor and I, ('The We Three' as we called ourselves), would sing something from our repertoire, 'Winchester Cathedral', 'Delilah', 'The House of the Rising Sun', or 'Sonny', my sister Kit would lead 'MacNamara's Band', and my brother Simon, a rousing version of 'Waltzing Matilda', as well as many other favourites led by camper or staff member. There was always, (in my memory), some small camper who would gleefully announce 'Green Grow the Rushes Oh', that long, rambling and somewhat tedious camp standard.

My last summer at Coselen was 1972, the summer I turned seventeen. By then a counsellor, I arrived at the camp a week before the rest of the staff, to hang out with Carol, to set up the camp equipment, and help Mrs. Canzano in the kitchen. We had a fantastic week, sleeping in one of the cabins on our own, and having at our disposal a little dirt bike, (which we rode to death), belonging to Carol's brother Mike. We had the best summer - for me, ten weeks in my favourite place on earth. 

Sadly, it was the end of an era. 
The camp property was sold the following winter, (Cossie being well into his sixties by then), and Coselen Camp, which for thirty years had introduced hundreds and hundreds of kids to the Ontario wilderness, was no more. 

It's not enough to say that I was disappointed or sad or even heartbroken.That twenty acre piece of land on Lake of Bays had become a part of me.  My years there had given me a deep love of the outdoors - canoe tripping and wilderness skills. Later, it informed my work as a visual artist, primarily our 'sense of place', so central to my art practice. My abstract landscapes explore themes of journey, belonging, beauty, isolation, struggle, courage and joy - reflecting my deep connection to, and love of the camp and the people there.

"Life is like a landscape.
You live in the midst of it
but can describe it only 
from the vantage point
of distance."- Charles Lindbergh 

Now, with 'the vantage point of distance', it is the sound of the waters of Lake of Bays brushing up against that rocky shore that I remember just before sleep, the scent of the cedars, the voices ringing through the Mess Hall in song, the slap of water against a cedar-strip canoe, the big clear open summer sky above, that remind me of that piece of land, such a part of who I am. 
To the Canzano family, past and present, to all those who were there, and to those who still remember, my love and thanks.


Anne Renouf





Photo Credits:

Catherine McCarthy
Carol Canzano
Coselen Camp Brochures 1966 - 1972
Renouf Family Archives



Five Renouf sibs at Coselen, 1968








Friday, June 14, 2024

TBT - One Year Ago...


 

🌈 On a Saturday morning one year ago, (perhaps for the fourth or fifth time in my life), this senior drove to the Peterborough Public Library, to help to remind people of the importance of acceptance.


It is always comforting to see that I am not alone in this. I immediately met a friend, (also a senior), and we spent the rest of our time holding each end of a 'Pride' banner. There were dozens of pro-library folks in attendance, brightly robed in rainbow colours, all there to cheer on Betty Baker, our local story-time performer.


I say "cheer on", but due to the group of protesters assembled, at times it felt more like we were there to create a protective barrier.


I was definitely one of the oldest there, old enough (I mused) to remember a much more tolerant and compassionate acceptance of all gender stripes, when I was Betty Baker's age, (fifty years ago), when 'Drag' conjured up images of Jack Lemmon and Tony Curtis in 'Some Like It Hot' - good fun and clever performances.

What happened?


At the library, this time, things were a lot less tolerant. We could feel an uneasiness, a volatility, as the protesters moved among the supporters, and conversations became heated. Several times the police, who usually watch from a distance, moved in to defuse the pushing and shoving.


We library supporters were called unpleasant things. The angry teenager that I spoke to appeared to just want to be, well, angry. We heard "leave the kids alone", "drag shows are not for kids", "radical gender ideology is a lie", "boys are boys and girls are girls", "you should be ashamed of yourselves", and repeatedly, references to grooming and child abuse. The protesters' messages, perpetuating dangerous myths and disinformation, made it all feel a bit unsafe. And if it felt unsafe to these Pride-flag-waving retirees, what about the drag performers, trans youth and gay couples in our community?

Here are the facts:

Drag Story Time is for families with small children.

The books that Betty reads have themes of friendship, emotions, differences, inclusion, respect, kindness.

Betty Baker is a kind, soft-spoken, beautiful human being.


So, I will go again and again and again, if needed. I'll wear the t-shirt and wave the flag, because I want to celebrate a diverse and inclusive Peterborough, where differences are respected, where kindness rules, and where kids are allowed to hear stories that reflect that.














Tuesday, February 13, 2024

'Weather Diary' at Eighteen








Weather Diary 


Eighteen years ago, in the Spring of 2006,

I had the opportunity to travel to 

Ocracoke Island off the coast of North Carolina,

 to live and work at my art.

(This ‘Artist Residency’ was actually a 

50th birthday gift from my husband Doug Brown, 

the only one who knew of my desire to become a 

hermit in order to produce some new work.)

I wanted to focus on drawing, using materials I

 hadn't used in a while -

primarily oil pastels, watercolour pencils, chalks and

 graphite.

I set off on my month-long pilgrimage with these 

materials and lots of drawing surfaces.


It is a seventeen hour drive from Peterborough 

Ontario to Ocracoke NC.

 I was to live in a cottage, (sight unseen), in 

Ocracoke Village,

 just me and our three-year-old black lab, Chester.


It wasn't long before I fell into the rhythm of island life. 

I wanted solitude so as to work without distraction. 

Yes, I had that.


And I wanted the sea.


Whatever was happening with regard to my artwork

 and the weather, 

each day included a long ramble on the glorious 

Ocracoke Island beach, the wide open 

Atlantic-facing expanse of bliss. 

This daily beach walk led to the creation of a 

series of works entitled 'Weather Diary', 

one-a-day drawings infused by the sea, sand, 

dunes and wild moody skies - the elements -

 that found their way into me.


You can view the art,

and read about my 'Weather Diary' pilgrimage

 here:

 www.annerenouf.blogspot.ca










 

Friday, January 26, 2024

Old Country Church



 The windows were flung open. 

On that particularly warm Spring morning, our old country church in rural Peterborough County was jam-packed, every seat taken, and lined with more folks at the back.  

After three years of Covid, of closures, of minimal attendance, this little church had come back to life, paradoxically while marking the death, the send-off and burial, of someone who has seen our rural community through nearly one hundred years - through depression, war, flood, drought and plague, from the inside and from the outside of those very windows of our old country church.

We gathered in celebration of that long life, that of our eldest member, a person so much a part of our little church that it was hard to imagine the space without him.

The service was beautiful. 

There were of course tears and laughter, stories and memories. I listened to it all, and couldn't help thinking back to when I first attended that church shortly after I moved to Peterborough Ontario more than twenty-five years ago. (Yes, I am a 'newbie', having only attended for a mere quarter-century.) This elder was then in his seventies, and was, I recall, warm and welcoming. I remember his handshake, his big farmer's grip, in spite of being lean and small in stature.

All those years ago, it was a daunting task to try to sort out relationships. It took a month of Sundays to connect the dots - partners, siblings, kids, extended families. But gradually, I began to remember the names of each person in my new church family. 

Twenty-five+ years after I first stepped into that warm loving space, our regular Sunday gatherings are small. Even I, (in my comparatively short time there), have seen the attendance diminish - the Sunday School members have grown up, the young mothers and fathers all working full time, the oldest amongst us have passed on. And perhaps the early service on Sunday morning is more of a draw for the elderly. Yes, elderly.  And a small bunch of us at that. 

Small, but mighty. 

We are, in every sense, a community. On the practical side, we pitch in with upkeep and maintenance - with cleaning, re-painting, refurbishing, recycling. We host fund-raisers and coffee hours, potlucks and pancake breakfasts. We care for those in need, we tackle social justice issues, we mark each other's special events, bring floral offerings from our gardens. We struggle with finances.

And we suffer together through meetings and meetings and meetings. 

We bond through prayer and song. We are called and we answer. We are again and again uplifted and inspired and occasionally we are challenged. Challenged to rethink how something may have always been done, and being open to change. 

Perhaps that 'change' signifies that we are alive.

                                                                                *

It's Winter now, and while no less welcoming, those church windows are tightly closed against the cold. Sunday morning, and voices are raised in song - a rousing hymn, well known, belted out, (or at least as spirited a rendition as not-quite-twenty people can make), perhaps faintly audible outside the window. Here, a chickadee has landed, perched on a branch, still, peering in. A tiny thing of beauty, but no less important in the great scheme of things. Then it flits away, (as chickadees do) - head darting left, then right, a tiny flutter. And gone.

So like us, a small loving community in an old country church. A tiny thing of beauty in this big old world. And no less important in the great scheme of things. 

But not gone. Not just yet. 







Friday, August 4, 2023

Canoe Trip
















The first thing.
The scent of the place

Heady tree pitch, split bark
Cedar and pine's unspoken prayers
Airborne intoxicating remembered
Pungent earth and ripple
Shoot up soft moisture
I am eleven, and at camp on this rocky shore
On Lake-of-Bays for the first time - 1966

Left (to my delight)
Left and free
Free to feel the Canadian Shield press against me
Earthbound                  
Precambrian rock - folding faulting shifting, scraping bare
Exposed rock now sun baked and smooth
A tactile solid mass tilted lakeward

Murmuring waters wait as
I pick my way down
Slanting summer warmth
And slowly slip toward shore
Stone and jagged edges
(As it's not all smooth)
Then, water

The lake and nervous waiting
Swim test, a thrash done mostly on my back
With eyes tight shut and guided by the sound of a rowboat companion
Shouting encouraging reminders of the prize - 
Canoe Trip! Freedom!                                                     
Fresh water fish and algae scent, liquid silk and distant bird sound 
again and again
(So achingly beautiful as to break one's heart)
On!

Like the row of sleek red cedar strip canoes (close enough to touch)
Wrapped and shiver in musty towel, dripping hair, teeth chattering breath
The victors stay on the dock to learn waterfront rules
What is expected of us to canoe
Then we pick our way up the rock once more
To the girl's side and pine scented cabin                                  
And warm dry hoodie redolent of home bundled in the bedding
          
Canoe lessons (and many missteps)
Cedar baked scent and glare
A wash of lake slapping the keel
Balancing
In the bow seat facing the stern, and slowly slowly gliding into its rhythm
I paddle the canoe and unfurl
My first solo passage    
                                    
                                                           
And then, canoe trip (no longer earthbound)
Canvas packs lashed to gunwales and wannigan
Three times three setting off up the lake
Toward Blueberry Island and beyond
Pin prick then out of sight, we shed our shirts
We paddle away from camp routine - from competition and swimming lessons
And boys

And into our own world of
Whispered paddling chants
Campfire meals and skinny-dip laughter, rock and birch bark
Spruce gummed and charcoaled hands
Sunburn and scrape
Pine needle smoke (a high incomprehensible unless tried)
To sleep under stars

We are eleven
Bare chests - soft skin and downy legs
Ready to climb the exposed cliff
Only to hover
Wanting to leap but screaming doubt
Dangling
Waiting for a sign    


The morning's soft holy light
Dew and chill
Damp cotton and spicy earth
I solo out while the rest still sleep
Drift soundlessly into the mist
And out of sight
On


And with stunning clarity I am there
On that lake and in the canoe in the dew scented morning
Aching old knees press hard into cedar ribs
In calloused veined hands, a paddle, the smell of pitch
I am old woman and I am eleven
I am memory - balancing - in the clear first light, prodded then hushed,
I turn to look back


The scent of the place
The last thing.     




    


- Anne Renouf
Summer 2020                                
































Tuesday, April 18, 2023

Foghorn Lives


 Foghorn Lives!


Out here at the ranch, our favourite goose of all time, 
a goose commonly referred to as 'Foghorn',
returned to our pond every Spring for ten years, maybe twelve,
or more. 

Epic.

He had an exceptionally broad buff-coloured breast, 
with a distinct scar-like marking on one side, 
(perhaps an old war wound), 
making him instantly recognisable.

Foghorn had the swagger of a Texas rancher.

He'd land near the pond in early Spring, 
still ice and snow covered,
shake himself out as if to say,
 "Whoa, what a flight!".
Legs wide apart, wings back, he'd sway to the centre of the grassy patch  
and announce (in full foghorn mode), 

"WE'RE BACK".

He and Mrs. F were part of the family, at least for a few weeks. They came, scouted the territory, laid eggs, raised young'uns, (at least the ones not eaten for breakfast by the snapping turtles), 
and before you knew it, had departed.


That last time, Foghorn and the little missus were moving kind of slow.
She tended to stay put while he flew off on scouting missions.
No goslings materialized.
They hung around until well into early Summer.
Finally they both managed to become airborne - only just clearing the poplars at the top of the field,
then swung north-west against the evening light, and
were gone.






***
Enter
'Son of Foghorn'.

You may wonder how I know that he was in fact
                         Foghorn's son, not just any old gander, (they all being rather alike). 
When he first appeared, it was evident that he had not just his father's looks, but more his way, 
and though smaller, was similar in nature.
He gave the impression of knowing his way around, cocky-like, like perhaps he had been here before.
He is like his father, a little bit of that Foghorn swagger,
 and every so often demonstrated the old man's theatrical flair.

I got into the habit last Spring, of scattering scratch grain along the edge of their wandering territory, the green space by the pond. They would make their way to the spot, walking slowly and carefully, then he would keep lookout while she ate. 

Very gentlemanly. 


When they first arrived this year, (and I let out a whoop of delight), he turned toward the house,
stretched his neck to its full length and peered toward that old scratch grain spot. 
So, no doubt.
 It's him.

We're happy to see Son of Foghorn again, of course, 
but we do miss the old boy.
Still, life goes on, (especially if you are a Canada Goose), and as I speak, the nesting process is underway.
Just think, more little Foghorns.

And it is kind of comforting to know,
(at least, out here at the ranch), that,
one way or another,
Foghorn lives. 




 













 










Friday, February 24, 2023

Celebrate Your Fabulous Public Library!

 

Peterborough Public Library, January, 2023  (That's me on the far left.)

CELEBRATE   YOUR   FABULOUS   PUBLIC   LIBRARY! *

*(So says the sign I will carry in support of children’s programming at the Peterborough Public Library.)

 Here in the City of Peterborough and Peterborough County, we celebrate a public library reminding us again and again of the importance of acceptance. 


We are once again approaching a Saturday morning children's program,

'Drag Story Time', where a local teenager, (a university student studying Performance Art), will be entertaining families with young kids by reading stories and singing songs with the aid of a sweet puppet character. The story time programs, (with themes of happiness, emotions, friendship, diversity, inclusion and respect), encourage literacy, promote acceptance and celebrate differences.

 

The storyteller is our own Betty Baker, kind and gentle, with a perpetual smile -

 a little bit Mary Poppins, a little bit Mrs. Doubtfire, a little bit Julia Child.

Betty Baker's story time events have been hugely successful, happy,

important community events. 

 

That is, in spite of what happens outside of the library.

 

Enter a small group of naysayers.

This group has been gathering outside of the library before and during Drag Story Time, armed with signs, (some with bible quotes, some heavy with misinformation), to stand against the insanity, (as I heard it called), of “letting kids be part of a drag show”, and attempting to normalize what they perceive to be the “lie of a radical gender ideology”. The protester’s messages perpetuate dangerous myths and disinformation with regard to drag, trans, 2SLGBTQ+ members of our community and communities across Canada. 

 

Perhaps it is too much to wish for change to occur in the mindset of the protesters, whose anti-2SLGBTQ+ words and actions make it unsafe for

drag performers, for trans youth, for gay couples in our community. 

But we can outnumber them, showing the library to be a safe, accepting place for all, in the heart of a loving community.

 

I will be present at the Peterborough Public Library in support of Betty Baker, in support of the programming, in support of those arriving to attend Drag Story Time, in support of the kids who need to hear that it’s okay to be different, and in support of those compelled to turn out in celebration of our diverse community, 

and our FABULOUS library.

 -     Anne Renouf

  

 

DRAG STORY TIME

with Betty Baker

Peterborough Public Library

Saturday May 6 2023   10:15 a.m.